Joseph A. Durick: Difference between revisions

From Bhamwiki
Jump to navigation Jump to search
No edit summary
 
(→‎Early life: added link to North Alabama Mission Band.)
 
(11 intermediate revisions by 2 users not shown)
Line 1: Line 1:
'''Bishop Joseph Aloysius Durick''' (October 13, 1914 - 1994) was the 8th Catholic Bishop of Nashville from 1969-75, earning a reputation as a defender of social justice and ecumenicism. While serving as a auxiliary bishop to Archibishop [[Thomas J. Toolen]] in 1963 he co-authored calls for African American demonstrators to be patient with white city authorities. The open letter "[[A Call For Unity]]," engendered a direct response from [[Martin Luther King, Jr]] who had been jailed for parading without a permit. The "[[Letter from Birmingham Jail]]", addressed to Durick and 7 other clergymen, is celebrated as a foundational document for the [[Civil rights movement]].
'''Bishop Joseph Aloysius Durick''' (born [[October 13]], [[1914]] in Dayton, Tennessee; died [[June 26]], [[1994]] in [[Bessemer]]) was the 8th Catholic Bishop of Nashville from [[1969]] to [[1975]], earning a reputation as a defender of social justice and ecumenicism. While serving in [[Birmingham]] as an auxiliary bishop to Archbishop of Mobile-Birmingham [[Thomas J. Toolen]] in [[1963]] he co-authored calls for African American demonstrators to be patient with white city authorities. The open letter "[[A Call For Unity]]," engendered a direct response from [[Martin Luther King, Jr.]] who had been jailed for parading without a permit. The "[[Letter from Birmingham Jail]]", addressed to Durick and 7 other clergymen, is celebrated as a foundational document for the [[Civil rights movement]].


==Early life==
==Early life==
Durick was born in Dayton, Tennessee, the 7th of 12 children. During his early childhood, the family relocated to [[Bessemer]] during a period when the [[Ku Klux Klan]] was active in terrorizing [[Birmingham]]'s Catholic community. He entered the seminary at [[St Bernard College]] in [[Cullman]], graduating in 1933. He went on to study at St Mary's Seminary in Baltimore and at the Seminary for Missionary Priests at the Vatican in Rome. He was ordained a priest on March 23, 1940 and served initially as assistant director of Catholic missions for North Alabama, rising to the directorship three years later.
Durick was born in Dayton, Tennessee, the seventh of 12 children. During his early childhood, the family relocated to [[Bessemer]] during a period when the [[Ku Klux Klan]] was active in terrorizing [[Birmingham]]'s Catholic community. At [[Bessemer High School]], Durick played saxophone in a jazz band.
 
He entered the seminary at [[St. Bernard College]] in [[Cullman]], graduating in [[1933]]. He went on to study at St Mary's Seminary in Baltimore and at the "Propaganda" (the seminary for missionary priests) at the Vatican in Rome. On his return to [[Alabama]] he started his ministry as a street preacher. He was ordained a priest on [[March 23]], [[1940]] and served initially as assistant director of the [[North Alabama Mission Band]], the Catholic missionary organization for North Alabama, rising to the directorship three years later.


==Birmingham==
==Birmingham==
In 1955, Durick was appointed auxiliary bishop (the youngest bishop in the United States) under Archbishop Toolen of the [[Mobile-Birmingham Diocese]], and kept offices in Birmingham.
In [[1955]], Durick was appointed auxiliary bishop (the youngest bishop in the United States) under Archbishop Toolen of the [[Mobile-Birmingham Diocese]], and kept offices in Birmingham.
 
In January 1963, Durick co-authored "An Appeal for Law and Order and Common Sense" which called on Birmingham's African Americans to cease breaking laws and to seek justice in the courts, which were showing signs of dismantling Jim Crow laws in the wake ''Brown v. Board of Education'' in [[1954]]. In April of that year, as the [[Southern Christian Leadership Conference]] and [[Alabama Christian Movement for Human Rights]] were launching the [[Birmingham campaign]], the authors of the Appeal issued a follow-up letter, "[[A Call For Unity]]," critical of the methods and timing of the demonstrations, which was published in ''[[Birmingham News|The Birmingham News]]'' on Good Friday, [[April 12]], [[1963]].


Following the directives of the Second Vatican Council, Bishop Joseph A. Durick led Tennessee's Catholic Church into the modern era during the 1960s and 1970s. The eighth bishop of Nashville, Durick helped reform the church's liturgy, reached across denominational lines, and fostered greater lay participation. He also embraced the cause of racial justice and actively participated in the civil rights struggle.
Dr. King, who read the "Call For Unity" in his cell at the [[Birmingham City Jail]] responded with a lengthy, point-by-point rebuttal which outlined the moral and tactical reasoning for the campaign of non-violent direct action "to create a situation so crisis packed that it will inevitably open the door to negotiation." King's letter concluded with a hope that he would be able to meet his correspondents as fellow clergymen and Christian brothers after the "dark clouds of racial prejudice...pass away".


In January 1963, Durick co-authored "An Appeal for Law and Order and Common Sense" which called on Birmingham's African Americans to cease breaking laws and to seek justice in the courts, which were showing signs of dismantling Jim Crow laws in the wake ''Brown v. Board of Education'' in 1954. In April of that year, as the [[Southern Christian Leadership Conference]] and [[Alabama Christian Movement for Human Rights]] were launching the [[Birmingham campaign]], the authors of the Appeal issued a follow-up letter, "[[A Call For Unity]]," critical of the methods and timing of the demonstrations, which was published in the [[Birmingham News]] on Good Friday, April 12, 1963.
King's letter was not delivered individually to its addressees, but was published months later, most prominently in the ''Atlantic Monthly'' and in King's [[1964]] book ''Why We Can't Wait''. It is apparent, though, that Durick took King's criticisms of "white moderates" to heart as he stepped to the forefront of religious leaders in the established church calling for integration. He led a group of clergymen who were the only representatives of Birmingham's white leadership at the memorial services for the girls killed in the [[1963 church bombing|bombing]] of [[16th Street Baptist Church]].


Dr King, who read the "Call For Unity" in his cell at the [[Birmingham City Jail]] responded with a lengthy, point-by-point rebuttal which outlined the moral and tactical reasoning for the campaign of non-violent direct action "to create a situation so crisis packed that it will inevitably open the door to negotiation." King's letter concluded with a hope that he would be able to meet his correspondents as fellow clergymen and Christian brothers after the "dark clouds of racial prejudice...pass away".
==Tennessee==
In December 1963, Durick was promoted to cadjutor bishop of Nashville by Pope Paul VI. In Tennessee he led his diocese through the period of reforms stemming from the Second Vatican Council called by Pope John XXIII between 1962-65. In consultation with prominent progressive journalists such as John Popham, John Seigenthaler, Joe Sweat, and Father Owen Champion, Durick became a leading voice for social issues in Tennessee. He pursued ecumenical programs with Jews and Protestants, such as a controversial initiative called "Project Equality" that campaigned for equal employment and non-discrimination on behalf of black workers.


King's letter was not delivered individually to its addressees, but was published months later, most prominently in the ''Atlantic Monthly'' and in King's 1964 book ''Why We Can't Wait''.
Durick was active in supporting a strike of black sanitation workers in Memphis in [[1968]], donating $1,000 of his discretionary funds from the parish to help feed the striking workers' families. He held a memorial service and procession through Memphis following the assassination of Martin Luther King.


==Tennessee==
In [[1969]] when Bishop William Adrian resigned, Durick was promoted to become the eighth Bishop of Nashville, the first Tennessee-born priest to hold the post. Following the directives of the Second Vatican Council, Bishop Joseph A. Durick led Tennessee's Catholic Church into the modern era during the 1960s and 1970s by helping to reform the church's liturgy, reaching across denominational lines, and fostering greater lay participation.
In December 1963, Durick was promoted to cadjutor bishop of Nashville by Pope Paul VI. In Tennessee he led his diocese through the period of reforms stemming from the Second Vatican Council called by Pope John XXIII. In consultation with prominent progressive journalists such as John Popham, John Seigenthaler, Joe Sweat, and Father Owen Champion, Durick became a leading voice for social issues in Tennessee. He pursued ecumenical programs with Jews and Protestants, such as a controversial initiative called "Project Equality" that campaigned for equal employment and non-discrimination on behalf of black workers.


Durick was active in supporting a strike of black sanitation workers in Memphis in 1968 and held a memorial service and procession through Memphis following the assassination of Martin Luther King.
Durick also embraced the cause of racial justice and actively participated in the civil rights struggle. He launched a highly-visible effort for equality of all people and spoke out against the Vietnam War and the death penalty. At the same time he was being dogged by persistent rumors of sexual impropriety dating back to his days as a young priest in Birmingham, and of episodes where drinking had gotten the better of him at public events.


In 1969 when Bishop William Adrian resigned, Durick was promoted to Bishop of Nashville, the first Tennessee-born priest to hold the post. He launched a highly-visible effort for equality of all people and spoke out against the Vietnam War and the death penalty. Through these efforts he became increasingly interested in prison reform and resigned his cathedral in 1975 to minister full time in prisons. He was forced to cut back on his activities in 1981 following heart surgery. He died in 1994.
Durick resigned his cathedral in [[1975]] under secret pressure from the Vatican. The official explanation was that he was stepping down "for health reasons." He was succeeded by James D. Niedergeses. Following his retirement, Durick focussed on ministering to prisoners as a chaplain for the Federal prison system. He was forced to cut back on his activities in [[1981]] following heart surgery and moved back to Bessemer. At the end of his life he was confined to his home and was undergoing dialysis for kidney failure. He died in 1994 and is interred at Nashville's Calvary Cemetery.


==References==
==References==
* Bass, S. Jonathan (2002) "Joseph Aloysius Durick 1914-1944". ''Tennessee Encyclopedia of History and Culture'' online edition [http://tennesseeencyclopedia.net/imagegallery.php?EntryID=D065] - accessed April 24, 2006.
* Bass, S. Jonathan (2002) "Joseph Aloysius Durick 1914-1944". ''Tennessee Encyclopedia of History and Culture'' online edition [http://tennesseeencyclopedia.net/imagegallery.php?EntryID=D065] - accessed April 24, 2006.
* Bass, S. Jonathan (2001) ''Blessed Are The Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail".'' Baton Rouge: LSU Press. ISBN 0807126551
* {{Bass-2001}}
* Sweat, Joseph (November 22, 2001) "The Haunted Holy Man: Catholic bishop Joe Durick was a civil rights hero. But alcoholism and accusations of infidelity proved his ruin." ''Nashville Scene''.


[[Category:1914 births|Durick, Joseph A.]]
{{DEFAULTSORT:Durick, Joseph}}
[[Category:1994 deaths|Durick, Joseph A.]]
[[Category:1914 births]]
[[Category:Catholic clergy|Durick, Joseph A.]]
[[Category:1994 deaths]]
[[Category:Civil rights figures|Durick, Joseph A.]]
[[Category:Catholic clergy]]
[[Category:Civil rights activists|Durick, Joseph A.]]
[[Category:Chaplains]]
[[Category:Civil rights figures]]
[[Category:Civil rights activists]]

Latest revision as of 08:24, 21 July 2022

Bishop Joseph Aloysius Durick (born October 13, 1914 in Dayton, Tennessee; died June 26, 1994 in Bessemer) was the 8th Catholic Bishop of Nashville from 1969 to 1975, earning a reputation as a defender of social justice and ecumenicism. While serving in Birmingham as an auxiliary bishop to Archbishop of Mobile-Birmingham Thomas J. Toolen in 1963 he co-authored calls for African American demonstrators to be patient with white city authorities. The open letter "A Call For Unity," engendered a direct response from Martin Luther King, Jr. who had been jailed for parading without a permit. The "Letter from Birmingham Jail", addressed to Durick and 7 other clergymen, is celebrated as a foundational document for the Civil rights movement.

Early life

Durick was born in Dayton, Tennessee, the seventh of 12 children. During his early childhood, the family relocated to Bessemer during a period when the Ku Klux Klan was active in terrorizing Birmingham's Catholic community. At Bessemer High School, Durick played saxophone in a jazz band.

He entered the seminary at St. Bernard College in Cullman, graduating in 1933. He went on to study at St Mary's Seminary in Baltimore and at the "Propaganda" (the seminary for missionary priests) at the Vatican in Rome. On his return to Alabama he started his ministry as a street preacher. He was ordained a priest on March 23, 1940 and served initially as assistant director of the North Alabama Mission Band, the Catholic missionary organization for North Alabama, rising to the directorship three years later.

Birmingham

In 1955, Durick was appointed auxiliary bishop (the youngest bishop in the United States) under Archbishop Toolen of the Mobile-Birmingham Diocese, and kept offices in Birmingham.

In January 1963, Durick co-authored "An Appeal for Law and Order and Common Sense" which called on Birmingham's African Americans to cease breaking laws and to seek justice in the courts, which were showing signs of dismantling Jim Crow laws in the wake Brown v. Board of Education in 1954. In April of that year, as the Southern Christian Leadership Conference and Alabama Christian Movement for Human Rights were launching the Birmingham campaign, the authors of the Appeal issued a follow-up letter, "A Call For Unity," critical of the methods and timing of the demonstrations, which was published in The Birmingham News on Good Friday, April 12, 1963.

Dr. King, who read the "Call For Unity" in his cell at the Birmingham City Jail responded with a lengthy, point-by-point rebuttal which outlined the moral and tactical reasoning for the campaign of non-violent direct action "to create a situation so crisis packed that it will inevitably open the door to negotiation." King's letter concluded with a hope that he would be able to meet his correspondents as fellow clergymen and Christian brothers after the "dark clouds of racial prejudice...pass away".

King's letter was not delivered individually to its addressees, but was published months later, most prominently in the Atlantic Monthly and in King's 1964 book Why We Can't Wait. It is apparent, though, that Durick took King's criticisms of "white moderates" to heart as he stepped to the forefront of religious leaders in the established church calling for integration. He led a group of clergymen who were the only representatives of Birmingham's white leadership at the memorial services for the girls killed in the bombing of 16th Street Baptist Church.

Tennessee

In December 1963, Durick was promoted to cadjutor bishop of Nashville by Pope Paul VI. In Tennessee he led his diocese through the period of reforms stemming from the Second Vatican Council called by Pope John XXIII between 1962-65. In consultation with prominent progressive journalists such as John Popham, John Seigenthaler, Joe Sweat, and Father Owen Champion, Durick became a leading voice for social issues in Tennessee. He pursued ecumenical programs with Jews and Protestants, such as a controversial initiative called "Project Equality" that campaigned for equal employment and non-discrimination on behalf of black workers.

Durick was active in supporting a strike of black sanitation workers in Memphis in 1968, donating $1,000 of his discretionary funds from the parish to help feed the striking workers' families. He held a memorial service and procession through Memphis following the assassination of Martin Luther King.

In 1969 when Bishop William Adrian resigned, Durick was promoted to become the eighth Bishop of Nashville, the first Tennessee-born priest to hold the post. Following the directives of the Second Vatican Council, Bishop Joseph A. Durick led Tennessee's Catholic Church into the modern era during the 1960s and 1970s by helping to reform the church's liturgy, reaching across denominational lines, and fostering greater lay participation.

Durick also embraced the cause of racial justice and actively participated in the civil rights struggle. He launched a highly-visible effort for equality of all people and spoke out against the Vietnam War and the death penalty. At the same time he was being dogged by persistent rumors of sexual impropriety dating back to his days as a young priest in Birmingham, and of episodes where drinking had gotten the better of him at public events.

Durick resigned his cathedral in 1975 under secret pressure from the Vatican. The official explanation was that he was stepping down "for health reasons." He was succeeded by James D. Niedergeses. Following his retirement, Durick focussed on ministering to prisoners as a chaplain for the Federal prison system. He was forced to cut back on his activities in 1981 following heart surgery and moved back to Bessemer. At the end of his life he was confined to his home and was undergoing dialysis for kidney failure. He died in 1994 and is interred at Nashville's Calvary Cemetery.

References